Du Bois became an editor for the Herald , the student magazine. After graduation, Du Bois attended Harvard University , starting in and eventually receiving advanced degrees in history.
In , Du Bois worked towards a Ph. He returned to the United States without his doctorate but later received one from Harvard while teaching classics at Wilberforce University in Ohio. There, he married Nina Gomer, one of his students, in The work took up so much of his time that he missed the birth of his first son in Great Barrington. The study is considered one of the earliest examples of statistical work being used for sociological purposes, with extensive fieldwork resulting in hundreds of interviews conducted door-to-door by Du Bois.
The U. Bureau of Labor Statistics offered Du Bois a job in , leading to several groundbreaking studies on Black Southern households in Farmville, Virginia , that uncovered how slavery still affected the personal lives of African Americans. Du Bois would do four more studies for the bureau, two in Alabama and two in Georgia.
These studies were considered radical at the time when sociology existed in pure theoretical forms. Du Bois was pivotal in making investigation and data analysis crucial to sociological study. Du Bois and family moved to Atlanta University, where he taught sociology and worked on his additional Bureau of Labor Statistics studies. Among the books written during this period was The Souls of Black Folk , a collection of sociological essays examining the Black experience in America.
In , Du Bois taught summer school at Booker T. As a public intellectual Du Bois fought injustice, inequality, and prejudice wherever he found it through public debates, speeches, countless editorials, and essays. As a propagandist he took on prevailing assumptions of his own time with powerful rhetoric, and compelling imagery. More often than not, his mouthpiece was The Crisis Magazine , which he edited for almost a quarter of a century.
Du Bois was a global figure, a world traveller, a convener of Pan African Congresses, and an enemy of colonialism. He fought for peace throughout his life, and this eventually brought him into conflict with the United States Justice Department, who were caught up in the Red Scare of the s and 50s. Du Bois was persecuted, hand-cuffed at his arraignment, vilified, put on trial, but acquitted. We strive for accuracy and fairness. If you see something that doesn't look right, contact us!
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Amiri Baraka is an African American poet, activist and scholar. He was an influential Black nationalist and later became a Marxist. Until his assassination, he vigorously supported Black nationalism. Philip Randolph was a trailblazing leader, organizer and social activist who championed equitable labor rights for African American communities during the 20th century. Although the center disbanded on 12 October , indictments against its officers, including Du Bois, were handed down on 9 February Du Bois's lawyers won a crucial postponement of the trial until the following 18 November , by which time national and international opposition to the trial had been mobilized.
Given the good fortune of a weak case and a fair judge, Du Bois and his colleagues were acquitted. Meanwhile, following the death of his wife, Nina, in July , Du Bois married Shirley Graham, the daughter of an old friend, in With Shirley, a militant leftist activist in her own right, he was drawn more deeply into leftist and Communist Party intellectual and social circles during the s.
He was an unrepentant supporter of and apologist for Joseph Stalin, arguing that though Stalin's methods might have been cruel, they were necessitated by unprincipled and implacable opposition from the West and by U. He was also convinced that American news reports about Stalin and the Soviet bloc were unreliable at best and sheer propaganda or falsehoods at worst.
His views do not appear to have been altered by the Soviets' own exposure and condemnation of Stalin after From February to both W. Thus he could not accept the many invitations to speak abroad or participate in international affairs, including most notably the independence celebrations of Ghana, the first of the newly independent African nations. When these restrictions were lifted in , the couple traveled to the Soviet Union, Eastern Europe, and China.
While in Moscow, Du Bois was warmly received by Nikita Khrushchev, whom he strongly urged to promote the study of African civilization in Russia, a proposal that eventually led to the establishment in of the Institute for the Study of Africa. While there, he also received the Lenin Peace Prize. Indeed, his passport had been rescinded again after his return from China travel to that country was barred at the time , and it was only restored after intense lobbying by the Ghanaian government.
Before leaving the United States for Ghana on 7 October , Du Bois officially joined the American Communist Party, declaring in his 1 October letter of application that it and socialism were the only viable hope for black liberation and world peace.
His desire to travel and work freely also prompted his decision two years later to become a citizen of Ghana. In some sense these actions brought full circle some of the key issues that had animated Du Bois's life. Having organized his life's work around the comprehensive, empirically grounded study of what had once been called the Negro Problem, he ended his years laboring on an interdisciplinary and global publication that might have been the culmination and symbol of that ambition: to document the experience and historical contributions of African peoples in the world.
Having posed at the end of the nineteenth century the problem of black identity in the diaspora, he appeared to resolve the question in his own life by returning to Africa. Undoubtedly the most important modern African American intellectual, Du Bois virtually invented modern African American letters and gave form to the consciousness animating the work of practically all other modern African American intellectuals to follow.
He authored seventeen books, including five novels; founded and edited four different journals; and pursued two full-time careers: scholar and political organizer. But more than that, he reshaped how the experience of America and African America could be understood; he made us know both the complexity of who black Americans have been and are, and why it matters; and he left Americans—black and white—a legacy of intellectual tools, a language with which they might analyze their present and imagine a future.
From late to Du Bois lived a full life in Accra, the Ghanaian capital, working on the encyclopedia, taking long drives in the afternoon, and entertaining its political elite and the small colony of African Americans during the evenings at the comfortable home the government had provided him. It was a conjunction more than rich with historical symbolism.
The life and work of Du Bois had anticipated this necessary synthesis of diverse terrains and solutions. On 29 August Du Bois was interred in a state funeral outside Castle Osu, formerly a holding pen for the slave cargoes bound for America. Skip to main content. Main Menu Utility Menu Search. Hutchins Family Foundation W. Du Bois Donate. Entry from the African American National Biography. Further Reading Du Bois, W. The Complete Published Works of W.
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